The War Crimes of Iraqs Saddam Hussein

Saddam Hussein Abd al-Majid al-Tikriti was born on April 28th, 1937 in al-Awja, a suburb of the Sunni city of Tikrit. After a difficult childhood, during which he was abused by his stepfather and shuffled from home to home, he joined Iraqs Baath Party at the age of 20. In 1968, he assisted his cousin, General Ahmed Hassan al-Bakr, in the Baathist takeover of Iraq. By the mid-1970s, he had become Iraqs unofficial leader, a role that he officially took on following al-Bakrs (highly suspicious) death in 1979. Political Oppression Hussein openly idolized the former Soviet premier Joseph Stalin, a man notable as much for his paranoia-induced execution sprees as anything else. In July 1978, Hussein had his government issue a memorandum decreeing that anyone whose ideas came into conflict with those of the Baath Party leadership would be subject to summary execution. Most, but certainly not all, of Husseins targets were ethnic Kurds and Shiite Muslims. Ethnic Cleansing: The two dominant ethnicities of Iraq have traditionally been Arabs in south and central Iraq, and Kurds in the north and northeast, particularly along the Iranian border. Hussein long viewed ethnic Kurds as a long-term threat to Iraqs survival, and the oppression and extermination of the Kurds was one of his administrations highest priorities. Religious Persecution: The Baath Party was dominated by Sunni Muslims, who made up only about one-third of Iraqs general population; the other two-thirds was made up of Shiite Muslims, Shiism also happening to be the official religion of Iran. Throughout Husseins tenure, and especially during the Iran-Iraq War (1980-1988), he saw the marginalization and eventual elimination of Shiism as a necessary goal in the Arabization process, by which Iraq would purge itself of all perceived Iranian influence. The Dujail Massacre of 1982: In July of 1982, several Shiite militants attempted to assassinate Saddam Hussein while he was riding through the city. Hussein responded by ordering the slaughter of some 148 residents, including dozens of children. This is the war crime with which Saddam Hussein was formally charged, and for which he was executed. The Barzani Clan Abductions of 1983: Masoud Barzani led the Kurdistan Democratic Party (KDP), an ethnic Kurdish revolutionary group fighting Baathist oppression. After Barzani cast his lot with the Iranians in the Iran-Iraq War, Hussein had some 8,000 members of Barzanis clan, including hundreds of women and children, abducted. It is assumed that most were slaughtered; thousands have been discovered in mass graves in southern Iraq. The al-Anfal Campaign: The worst human rights abuses of Husseins tenure took place during the genocidal al-Anfal Campaign (1986-1989), in which Husseins administration called for the extermination of every living thing--human or animal--in certain regions of the Kurdish north. All told, some 182,000 people--men, women, and children--were slaughtered, many through use of chemical weapons. The Halabja poison gas massacre of 1988 alone killed over 5,000 people. Hussein later blamed the attacks on the Iranians, and the Reagan administration, which supported Iraq in the Iran-Iraq War, helped promote this cover story. The Campaign Against the Marsh Arabs: Hussein did not limit his genocide to identifiably Kurdish groups; he also targeted the predominantly Shiite Marsh Arabs of southeastern Iraq, the direct descendants of the ancient Mesopotamians. By destroying more than 95% of the regions marshes, he effectively depleted its food supply and destroyed the entire millennia-old culture, reducing the number of Marsh Arabs from 250,000 to approximately 30,000. It is unknown how much of this population drop can be attributed to direct starvation and how much to migration, but the human cost was unquestionably high. The Post-Uprising Massacres of 1991: In the aftermath of Operation Desert Storm, the United States encouraged Kurds and Shiites to rebel against Husseins regime--then withdrew and refused to support them, leaving an unknown number to be slaughtered. At one point, Husseins regime killed as many as 2,000 suspected Kurdish rebels every day. Some two million Kurds hazarded the dangerous trek through the mountains to Iran and Turkey, hundreds of thousands dying in the process. The Riddle of Saddam Hussein: Although most of Husseins large-scale atrocities took place during the 1980s and early 1990s, his tenure was also characterized by day-to-day atrocities that attracted less notice. Wartime rhetoric regarding Husseins rape rooms, death by torture, decisions to slaughter the children of political enemies, and the casual machine-gunning of peaceful protesters accurately reflected the day-to-day policies of Saddam Husseins regime. Hussein was no misunderstood despotic madman. He was a monster, a butcher, a brutal tyrant, a genocidal racist — he was all of this and more.But what this rhetoric does not reflect is that, until 1991, Saddam Hussein was allowed to commit his atrocities with the full support of the U.S. government. The specifics of the al-Anfal Campaign were no mystery to the Reagan administration, but the decision was made to support the genocidal Iraqi government over the pro-Soviet theocracy of Iran, even to the point of making ourselves complicit in crimes against hu manity.br/>A friend once told me this story: An Orthodox Jewish man was being hassled by his rabbi for violating kosher law, but had never been caught in the act. One day, he was sitting inside a deli. His rabbi had pulled up outside, and through the window he observed the man eating a ham sandwich. The next time they saw each other, the rabbi pointed this out. The man asked: You watched me the whole time? The rabbi answered: Yes. The man responded: Well, then, I was observing kosher, because I acted under rabbinical supervision.Saddam Hussein was unquestionably one of the most brutal dictators of the 20th century. History cannot even begin to record the full scale of his atrocities and the effect they had on those affected and the families of those affected. But his most horrific acts, including the al-Anfal genocide, were committed in full view of our government — the government that we present to the world as a shining beacon of human rights.Make no mistake: The ouster of Saddam Hussein was a victory for human rights, and if there is any silver lining to come from the brutal Iraq War, it is that Hussein is no longer slaughtering and torturing his own people. But we should fully recognize that every indictment, every epithet, every moral condemnation we issue against Saddam Hussein also indicts us. We should all be ashamed of the atrocities that were committed under our leaders noses, and with our leaders blessing.

The Paradox of Capitalism - 2320 Words

Capitalism is an engine of economic growth that drives innovation faster than any sports car imaginable. Driving into oblivion can be thrilling, but it always has risks. The paradox of capitalism is subjective. For the working class, capitalism is a derogatory term symbolizing the exploitation of the poor by the strong and powerful. For the ruling class, it symbolizes a system where opportunities abound for those who are devoted, innovative, and work hard. Karl Marx and Emile Durkheim, prominent social theorists studied the division of labour in a capitalist economy and both of their views have merit. Marx, well renowned German philosopher was one of the first incredibly influential social activists in history. He fear that we live in a†¦show more content†¦Furthermore, the laws of motion suggest that surplus value will gradually lead to overproduction and declining profits and this leads to mergers, closures, and monopolies. Marx is correct, this is inevitable because capit alists are forced into competition to win, and those losers become proletarians, which ultimately decrease the size of the capitalist class. More importantly, the secret of labour power and surplus value is exploitation, â€Å"the material well-being of the exploiter casually depends upon the ability to appropriate the fruits of labor of the exploited (Wright, in the course kit, #3). Oppression alienates the proletarians and Marx hoped they would unite against the capitalists as a collective class-consciousness, but it never happened. According to Marx, the danger of capitalism lies in the problem of surplus labor. Capitalism was inevitably a flawed system because it deprived the worker of profits for his work. Hypothetically speaking, Marx suggests if a workers labor produced fifty dollars worth of goods in an hour, than he should be paid fifty dollars per hour. If he was not paid the full value of what his labor added to the materials, than he was being robbed of his earnings. He is adopting fellow economist Adam Smiths concept of labour theory value (Appelrouth and Edles: 63). By taking a communist approach and eliminating profits, he fails to comprehend the improbability andShow MoreRelatedThe Communist Manifesto By Karl Marx Essay1426 Words   |  6 Pagescommunism. In the first chapter of his great manifesto, Marx argues that as the bourgeoisie, motivated by ruthless capitalism and industrialization, accrued more and more wealth, the proletariat would gain class consciousness and move from being a class in itself to a class for itself; in essence, the growth of capitalism would paradoxically be its own undoing. 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Relationship With Religion And Music Essay Example For Students

Relationship With Religion And Music Essay One of the most talked about religion is the Rastafarian religion. If you dont know about the religion I will give you the definition and the rules and regulation that you must follow as a Rastafarian. Rastafarianism is a politico-religious movement among elements of the black population of Jamaica and several other countries. The followers of this religion do not believe in God, instead they worship Haile Selassie, the former emperor of Ethiopia. The word Rastafarian was originated from his name Ras (Prince) Tafari.They believe that the Ethiopian emperor to have been a divine being, the Messiah, and the champion of the black race. Some Rastafarians believe that blacks are the Israelites reincarnated and have been subjected to the evil and inferior white race in divine punishment for their sins; they will eventually be redeemed by repatriation to Africa, their true home and heaven. The various groups that make up the Rastafarians rejected Jamaican-European-oriented culture and Christianity revivalist religion and develop their own identity while awaiting the exodus. Since the early 1950s the Rastafarian movement has grown in numbers and complexity. The identification with the Africa remained, but the repatriation concept received less emphasis and the Rastafarians mysticism supported by the Old Testament and incorporating African forms. The lifestyles of Rastafarians are very different from other religions over the world. Rastafarians dietary mainly vegetarianism. Their hair must be worn as uncombed locks and dreads. The most important part of the religion is the smoking of ganja (marijuana).The reason why the smoking of ganja is so important to the religion is because; it is used for medication and to keep the body pure.They believe that everything they eat or use must be natural. Even though the Rastafarian religion as been around since 1953 a lot of people didnt know about it. Some people did not know the requirements of this religion until the 1970s and 1980s. The person who spread the word about the religion was Robert Nester Marley or Bob Marley. Bob Marley was born in St. Ann, Jamaica and he was born under a Christian religion. In 1961 he started is own group that was called The Rudeboys. This same group later went on to become one of the most famous reggae groups known as The Wailers. Bob Marley later went on and converted from Christianity to Rastafarianism, this was a religion that has had a profound influence on reggae music. Marley and the Wailers music contain elements of spiritualism and mysticism. Some of their songs called for personal freedom through revolution, while others embrace carefree attitudes toward life or convey stories of love. Their music also focused a lot on their religion; most of their songs and title is always related to their Rastafarian religion in one way or another.Bob Marley and the Wailers went on to produce a lot of music albums.Most of the title were named after the Rastafarian religion or there believes.Some people also think that there music came close to been associated with movement toward black political independence. As mention above Bob Marley and his band has made a lot of songs that talks about their religion.There is a lot but there are two that reflects these believe more than the others do. These two focuses only on there God Haile Selassie and their believes in what a Rastafarian should do to be faithful to there religion. The name of one of these songs is Forever Loving Jah. In this song Bob Marley and his band was focusing on their religious leader. In this song Bob Marley is trying to say that he found the correct path in life and it a thanks to Jah. Bob Marley is telling everyone that he is loved and that no matter what he or she says wont affect him. The reason behind this is that he knows that Jah protects him. In Bob Marley words he knows that Haile Selassie created him on earth for a specific reason and when his time is right he will be called forth by jah. .u2d5325e2c9d23b88560b4d127d2a4edc , .u2d5325e2c9d23b88560b4d127d2a4edc .postImageUrl , .u2d5325e2c9d23b88560b4d127d2a4edc .centered-text-area { min-height: 80px; position: relative; } .u2d5325e2c9d23b88560b4d127d2a4edc , .u2d5325e2c9d23b88560b4d127d2a4edc:hover , .u2d5325e2c9d23b88560b4d127d2a4edc:visited , .u2d5325e2c9d23b88560b4d127d2a4edc:active { border:0!important; } .u2d5325e2c9d23b88560b4d127d2a4edc .clearfix:after { content: ""; display: table; clear: both; } .u2d5325e2c9d23b88560b4d127d2a4edc { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u2d5325e2c9d23b88560b4d127d2a4edc:active , .u2d5325e2c9d23b88560b4d127d2a4edc:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u2d5325e2c9d23b88560b4d127d2a4edc .centered-text-area { width: 100%; position: relative ; } .u2d5325e2c9d23b88560b4d127d2a4edc .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u2d5325e2c9d23b88560b4d127d2a4edc .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u2d5325e2c9d23b88560b4d127d2a4edc .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u2d5325e2c9d23b88560b4d127d2a4edc:hover .ctaButton { background-color: #34495E!important; } .u2d5325e2c9d23b88560b4d127d2a4edc .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u2d5325e2c9d23b88560b4d127d2a4edc .u2d5325e2c9d23b88560b4d127d2a4edc-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u2d5325e2c9d23b88560b4d127d2a4edc:after { content: ""; display: block; clear: both; } READ: Reconstruction EssayOne of the verses in the songs sings;Cause just like a tree planted by the river of waterThat bringeth forth, fruits in due seasonEvery thing in life got its purposeFind its reason in every season, forever Yeah!As you can see from the above verse that he believe strongly in Haile Selassie and his believes.Also can you see in the above verse and the way he talk as if no one believes in Haile Selassie. Bob Marley also express in is word that Jah will come, he is just waiting for the right time. Cause just like a tree planted by the river it will brighten when the time is right. This is how Bob Marley felt about his God that he will wont let them suffer he is just waiting for the right time. Another song that focuses on the Rastafarians and their religion is called the Rastaman Chant.The reason behind this song was to tell his fellow Rastafarians in codes that they will soon be home very soon. In this song he focus on telling them that they will be going home to Zion soon. In the song Zion refers to the promise land where all the Rastafarians will meet their Jah Haile Selassie for the first time.This was telling the Rastafarians not to worry about what everyone says about that their thrown is gone down. This was one of the songs that have had an impact on the Rastafarian religion. In this song he kept repeating the term Babylon which means leaders. In this song he also kept saying I, in the song I was referring to him as a Rastafarian.

Unibomber Essays - Green Anarchists, Civil Disobedience, Nonviolence

Unibomber here's been some talk on this list lately about how we should distance environmentalism from the Unabomber, and foil attempts by the media to unite the two. Shouldn't we also look inward, and see if in any way a love of ature does or can lead to antipathy to humans? he relationship between environmentalism and violence had been on my mind prior to Ted Kaczynski's arrest, because I had been reading _MindHunter_, John Douglas's memoir of his career heading the FBI's serial crimes unit. In passing, Douglas mentions a number of cases in which the killers were ardent environmentalists or living back to nature. It was hard to know what, if anything, to make of this (or of the author's contention that an inordinate percentage of serial killers drive Volkwagen Beetles). atching the FBI take Kaczynski away as the prime suspect in the Unabomber case, I thought, of course, of Henry Thoreau. Both were Harvard graduates who chose to remove themselves from industrial America to go it alone in a simple wilderness retreat. Thoreau is America's most famous recluse -- isn't it likely that Kaczynski is familiar with Thoreau's writing, even that he was emulating him to a degree? If Kaczynski is the Unabomber, then an intellectual connection to Thoreau is even more possible. After all, Thoreau is the father of North American environmentalism, and the Unabomber is most definitely an environmentalist. In his manifesto, after an exceedingly long discussion of how technology had overwhelmed society and smothered persnal freedom, he writes, But as an ideology, in order to gain support, must have positive ideals well as a negative one; it must be FOR something as well as AGAINST something. The positive ideal that we propose is Nature. That is, WILD nature; those aspects of e unctioning of the Earth and its living things are independent of human management and free of human interference and control. Such sentiment would not be misplaced on the ASLE list. Of course, most of us would take issue when he wrote, In order to get our message before the public with some chance of making a lasting impression, we've had to kill people. There have been, as we know, strands of the environmental movement that have been too often linked to an anti-human mindset. Regardless of his renunciation of EarthFirst!, Dave Foreman did at one time oppose famine aid to Ethiopia, saying the best thing would be to just let nature seek its own balance, to let the people there just starve.... Up here in Canada, naturalist John Livingston, in his Governor General's Award-winning _Rogue Primate_, refers to AIDS dispassionately as a natural response to human overpopulation.... I think environmentalists are people who understand that humans are part of nature, and they seek to live accordingly. Unfortunately, it sometimes seems that we are impatient for the rest of humanity to figure this out, and pessimistic tht we as a species are smart enough to make it happen. Some environmentalists, I think, find other humans (the more, the less merry) as basically troublesome. All this led me back to Thoreau. Was there anything in his writing that could have led Kaczynski (if he is the Unabomber) -- and maybe all environmentalists astray? On first glance, of course, Thoreau can be seen to be radically pro-nature and anti-society. He looked around his America and saw a civilization in which everyone was so intent on business, trade, and industry, so intent on eking out a living, that they forgot how to live. _Walden_ is a back-to-the-land how-to book, a carefully-crafted naturalist's diary, a witty response to Ben Franklin-industriousness, and a philosophical treatise on self-reliance. A Ted Kaczynski could draw inspiration from it. But Thoreau does not renounce society in _Walden_; he takes a trip from it to experiment with isolation, to learn more about himself and his surroundings. When his experiment is completed, he moves back to Concord and announces, I left the woods for as good a reason as I went there. The publishers of my edition of _Walden_ put Civil Disobedience at the end. I wondered if Kaczynski (if he is the Unabomber) also united the two. In this essay Thoreau defends opposition to unjust governments and describes a night spent in jail for refusing to pay taxes, protesting the American war with Mexico. Thoreau argues that one who wishes to be true to himself may need to live outside of government. Again, a Ted Kaczynski could draw inspiration -- some environmentalists certainly have. Though Foreman left EarthFirst!, in Defending the Earth_

Does the idea of national cinema still have relevance in the age of globalization

Introduction A national cinema entails films that are produced within a nation state, and have always been used to portray the culture of the particular nation. The understanding of most films, always have one or more protagonist, and this protagonist seek adventure, redemption or escape (Klinger 1997, p. 2). Advertising We will write a custom essay sample on Does the idea of national cinema still have relevance in the age of globalization? specifically for you for only $16.05 $11/page Learn More Most nation cinemas are associated with the culture embedded in the people, however modern films show how globalization has affected people’s culture (Wood2007 p. 3). The great depression really affected the movie industry in Hong Kong; national cinema fans asked major producers and directors in the movie industry to come up with something different, new and unique. The founding fathers of Hong Kong cinemas were created by the Shu Tong in 1922, Nanook of the North. This included traveling to foreign places and taking pictures, and recording what was to be unknown by most people (Hugo 1986, p.70). In the early film years, national cinema movies were about discovery of new lands and expansion of the land scope. However, today it show movies are defined by the identity crisis of the protagonist and how they restructure themselves. The film ‘police story’ a Hong Kong film produced in 1985, starring Jackie Chan is a martial art action movie was a success across East Asia and when it was translated to English it received a rating of 83%. The martial art stunts by Jackie Chan appealed to many foreign viewers. Martial art is a known art across Asia and is part of the culture (Morrison 2009, p.2) The whole attitude of the movie is complex because it starts out with no plot and the protagonist is set to bring out a certain theme (Schweingruber 2005, p.3). The film writers in Hong Kong movies often embed the people’s cultur e, their lifestyle and livelihood. In the age of globalization, movies writers are approaching a system of blending the modern with ancient tradition. For example in the film, Jackie Chan holds the ancient ways of martial art, but is in a modern setting with subways and cars. This is police story was one of the great Hong Kong movies, that end up representing the whole plot in a fusion that the feelings are actually felt by the audience (Hugo 1986, p.68). This film carries a lot of experimental and does not follow the contemporary arts of filmmaking. Chan is acknowledging for daring to explore in these movie and the unique set ups placed in the movie. Directors in modern movies in Hong Kong have embraced road trip movies, all which seem to carry on the same theme and patronage (Klinger 1997, p.12). The theory of a road movie before was put up in a set up where pictures were borrowed and background scenes. Today, the directors trace round the world in order to shoot a film in a dive rse setting (Warshow 1970, p. 37).Advertising Looking for essay on art and design? Let's see if we can help you! Get your first paper with 15% OFF Learn More The road trips movies bring out the dysfunctionality of a setting, and when the protagonist want to change setting, there is even more chaos where they are heading (Kubrick1993 p. 40). The road movies were a borrowed strategy from an American film ‘Easy ride† shot back in the 1900’s that captured a different film approach. The Hong Kong films certainly were a captive to the audience, because of the introduction of the unknown (Hill1996, p. 70). Producer of these films have discovered this as a formula to capture more viewers to the unknown designation. More road movies are still in production in Hong Kong, and these movies are quite captivating. Hong Kong film ideology The Hong Kong ideology constitutes that talented and hard working citizens can get ahead, and the system is dependent on a syste m of cultures to provide opportunities and explain failures (Weber2001, p. 31). Dreams contain what we know, what we want, what we think we can and cannot have and what we imagine is possible (Weber 2001, p.32). Dreams tell us a lot about people, they can tell us when people fell free in their minds, or when feeling controlled and contained. Movie producers trying to convey the Hong Kong society have used the film metaphors, Davis (2001) also talks about the right to have an opportunity to fulfill our God-given talent (256). The society is supposed to be the place of opportunity to all and a place that makes the Hong Kong ideology possible (Weber 2001, p.32). Weber (2001) notes that Hong Kong films have being portrayed in various components by Hollywood and they include (p.31); one a local setting in a remote village, the second involves a stream of anarchy as the rule in town.Hollywood has always portrayed Asian films as a martial action film that involves a lot of Kung Fu and Tae- kwo-ndo. The women appear to be also part of the action and despite submission can equally perform all forms of art. Holly wood has portrayed a rule in Asian movies, where there is the belief of political democracy and not economic democracy. This constitutes the belief of social and political democracy but economic inequality (Weber 2001, p.34). However, some producers have come up with certain films, that has declares the truth and sanitize Hollywood’s perception. This films shows that the Hong Kong ideology is not all one needs to succeed but there are other factors put in place that lead to success and achievement. With strong backing from the culture system, for example shows the ideology needs reproduction .Charyn (1996) believes the Hong kong ideology is believable only if it emerges when ordinary people act out the stories daily (p.35).Advertising We will write a custom essay sample on Does the idea of national cinema still have relevance in the age of globalizat ion? specifically for you for only $16.05 $11/page Learn More Hong Kong cinema system Jennifer Hochschild notes the Hong Kong films in the global era has four components which entail; one is equality of opportunity, where all producers can pursue money, property and social resources (Archer and Hubbard, 1996) secondly, resonate anticicipation where every film producer availed with equal opportunity and resources anticipates to be financially successful (p.4).Thirdly, individual responsibility for success with successful people is seeing as responsible for their own success. Democratic capitalism is based on a paradox, where there is the belief of political democracy and not economic democracy. This constitutes the belief of social and political democracy but economic inequality (Weber 2001, p.31). Therefore, the Hong Kong films today in short provide a powerful explanation for the fundamental explanation for the contradiction of democratic capitalism. This s hows the dream ideology is not all one needs to succeed but there are other factors put in place that lead to success and achievement. With strong backing from the culture system, the Hong kong films ideology needs reproduction, because not only does it promote images of inferiority of some groups but also promotes equal damaging constructions that others are superiors (Weber 2001, p.33). Ideologies are believable only if they emerge when ordinary people act out the stories daily. The writer in police story is convicting in his arguments because, of all the underlying examples given such as Jackie Chan. We see that despite Jackie Chan’s production talent it took other factors to see through his achievements (Weber 2001, p.34). The Hong Kong ideology is indeed just a belief, but people still believe in it and prefer to point fingers at others in denial instead of realizing new systems are taking over. Critical questions to be asked as observed by Carson (1969)include; why in the Hong Kong society filming is taken in as a cultured system? Is the Hong Kong ideology in the film industry just a dream? And lastly, is education the cornerstone of the Hong Kong industry (p.25). Possible approach practices to develop Hong Kong cinema Hong Kong filmdevelopment comes out as a strong approach that will come up with strategies that will enable the industry community to have self-development to not only improve the quality of the films but also see through international markets (Schweingruber 2005, p.3). The following are the listed approaches that will implement the proposed developmentAdvertising Looking for essay on art and design? Let's see if we can help you! Get your first paper with 15% OFF Learn More Conscious rising: this is making aware through information to the Hon Kong films on certain issues, with the intention of the audience to link the information with them. Here a lot of dialogue is undertaken, cross producers meet and share experiences on the film production. This will encourage them and raise awareness to the other people of its effects. Activities carried out here could involve going putting up posters, calling for press briefings in public places, going to several institutions to lecture about the upcoming films.. (Binet 2006, p.23) Campaigning: the second practice will be to embrace campaigns, in order to reach as many people at a go. The campaigns will take shape in that, they will be positive campaigns, presenting a message that is transmitted to the public as an awareness to them. Lastly, it will take a neutral standing where the message will not be directed to anyone in particular. Some of the activities that are going to take place during the campaigns includ e, free concerts to attract as much attention as possible, door to door campaigns, putting up of posters and fliers and lastly inviting idols in the society to come and address the audience during the campaign since it will attract a large crowd hence many people will get to be educated about the films (Warshow 1970, p.37). Capacity building: in simple terms can be said to be a process in which the film producers increases their competence to be better producers in the cinema industry. This involves changing the structuring, the behavior and perception of a national cinema by most people (Charyn 1996 p.304); and importantly identifying, assets and capacities at hand, particularly those that are easily acquired or in born talent which is free to all. If the Hong Kong producers choose to sell their films to international markets, a blend of culture would be more appealing to the foreign eye. For a long time the Hong Kong film producers have taken to only embed in their culture; but t imes have changed and filming have a global audience. The multicultural world of today, is viewed as a very important factor in the film arena, the various cultural heritages are very well represented with more organizations trying to comprehend and blend in the system (Charyn 1996, p.305). In order to create harmony between these cultures a lot of review has been done on the Hong Kong films with companies encouraging teams to comprise with the many races and cultural background members. Cultural noise being the factors that undermine the communication of the intended meaning such as attitude, social organization and roles played by the organization. Language is been worked upon to improve communication for the betterment of the film making (Kubrick 1999 p.35). In effort to make communication between members effective, the one speaking has to ensure that the one receiving on the other end understands fully what message is being put across but sometimes this process is incomplete due to cultural noise and the following cultural differences have been identified to cause conflicts. The direct versus the indirect communication is one of the issues that could bring non-cooperation among team members where you find in one culture being direct and to the point is the way to address issues in a team (Klinger 1997,p.12). For example, the Americans take a direct approach whenever they are raising certain issues pending to be solved whereas the Chinese tend to take an indirect approach in term of communication whenever they want to raise issues that concern them. Trouble with accents and fluency could also be problematic to team members because it does not bring one to fully express themselves in circumstances where they need to be clear and to the point. The Latin Americans for example, when trading in English their sentences always seem to imply on as a request instead of a question. This could also be problematic to a team because you find the team members fluent in s peech tend to take the lead and undermine the other team members who are not so fluent despite the fact that they are a team. Differing attitudes towards hierarchy in the Hong Kong film industry also encourage a lot of misunderstanding where a team could find difficulty in one issue or another and may want to consult from top level management on the way forward, but the way they do this could differ for example, the Americans will go direct to their senior for advise whereas the Chinese have a protocol to follow (Charyn 1996 p.306). Conflicting decision-making norms play a major role on the working relationship of the team where parties involved could disagree on the basis of decision making the Americans on finding Solutions tend to make decisions there and then while the Chinese feel that the decision should be made on after the organization has sat and discussed it over. The directors in the film industry having seen these problems has to present various ways and strategies to ta ckle with the multiracial challenge enabling employees to work together despite of their cultural backgrounds and Cook (2000) suggests the following: One is adaptation, whereby the director does not interfere with the differences of the team members and leaves them to solve their various problems in their own way allowing them to work out ways in which they form bases of working together (p.72). Structural intervention is whereby the manager of the project distributes the group members in a way they are fit to work with each other (p.86). This will prevent interpersonal friction between the group members because if the groups are not well aligned it could strengthen pre existing differences Where there is no form of agreement, the manager can choose to be the judge and overall in the decision-making, this is where teams leave the manager with various options, and he gets to choose, and this is without the team getting involved (p.94). And lastly, where the team members totally canno t come to terms on most issues, this could lead to the exit of one of the members in order to manage the functioning of the other team (115). Here, the team member can voluntarily leave or requested to leave for the purpose of the running of the team. It is usually a last result in order to manage the team and meet deadlines for assigned project but not mostly taken as an option. Evaluation of competencies starts with the film producer analysis,the ideas the director is able to offer to other untapped markets and what they can withdraw from the market to offer the best results (Hugo 1986 p.67). Analysing a director’s competencies goes on by looking at intangible resources like goodwill, reputation, motivation; and human resources like skills and flexibility of key films in Hong Kong. Conclusion People should focus on areas where the industry has strengths and in order to expect creative returns and notable change .a good director should know it is cost effective to outsource areas where they seem to be weaker, and that it is better to seek external advice rather than want to make blind decisions. References Archer, J., Hubbard, S.,1996.Integrated tracking for integrated communications. London: Warc ltd. Binet, L.,2006.Fifteen ways not to evaluate your communication. ADMAP, 469, pp. 32-34. Carson, K. M., 1969. Easy rider a very American thing. Evergreen review, 13, pp.24-27. Cook, D., 2000.Lost illusion: American cinema in the shadow of Watergate and Vietnam. Berkley:University of California Press. Charyn, J.,1989. Movieland: Hollywood and the great American dream culture. New York,Putnam. Davis, R. L., 2001.Hollywood beauty: Linda Darnell and the American dream. New York, University of the Oklahoma Press. Hill, L., 1996.Easy rider. London,British Film Institute. Hugo, C., 1986. Easy rider and Hollywood in the 70’s. Movie,31/32, pp. 67-71. Klinger, B., 1997.The road to Dystopia. New York, Routledge. Kubrick, S., 1999.The Auter cinema: directors an d directions in the Hollywood Renaissance. London, Routledge Falmer. Morrison, M., 2009.Communication in film learning: Matter of social justice. London: Library of Congress. Schweingruber, D., 2005.The sociological paradox: Definition from Newman’s sociology. New Orleans, Ilstate publishers. Warshow, P., 1969.Easy rider.Sight and sound.39(1), pp36-38 Weber, L., 2001.Understanding race, class, gender and sexuality: A conceptual framework. New York,McGraw Hill. Wood, J., 2007.100 road movies. London,British Film Institute. This essay on Does the idea of national cinema still have relevance in the age of globalization? was written and submitted by user Rebekah Z. to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Your Guide to a Successful Second Interview

Your Guide to a Successful Second Interview You’ve survived your first interview. Congratulations! And the hiring manager has called you back in for a second round. Congrats again! You must have done something right, right? But that doesn’t mean you don’t have to prepare as arduously for your second interview as you did for your first. First, understand this is not a guarantee you’ll get the job. If anything, the competition has narrowed and become more fierce. You can’t rest on your laurels yet. You have to fight! You’ll probably be sitting down with someone higher up on the food chain- sometimes a lot higher up- as well, so your preparation and your game have to be top notch. There’s a lot more pressure. The stakes are higher. But you have another, more targeted chance to prove you are the right candidate for the job.Step 1: StrategizeMake sure you know exactly what the job is- what it entails, who you’d be reporting to, etc. Then make sure you know who exactly will be interviewing you- and read up as much as you can on who they are. You’ll want to impress your interviewer(s) with your expansive knowledge of the industry/company/role, but not scare them away. Strike a good balance.Be sure to prepare a brand new list of questions you should be prepared to ask when that section of the interview comes up. Tailor your research to this job in particular, and reach out to your contacts to see if you can chat with anyone who works or has worked in that office. It’s not a bad time to figure out what really matters to you in a job- and make doubly sure you want this one, as you move closer to potentially getting it.Step 2: PlanThere are three types of interviews: one-on-one interviews with a department head, director, or even owner; panel interviews with a group of higher-ups (think firing squad); and group interviews where you’re being interviewed alongside your competition. Each requires a slightly different strategy, so be sure to k now going in which scenario to prepare for. Mock interviewing with friends or current contacts is always a good idea to make sure you’re on your game.Step 3: Ask QuestionsWhether you’re talking to a supervisor, an HR manager, or a potential future coworker, you’ll absolutely need some questions to ask. Prepare a ton and then choose the one that makes the most sense when you’re on the ground. Make a list of questions for each type of person- that way you won’t run into an HR rep and only have questions prepared for your would-be immediate supervisor. When in doubt, ask about a typical day in the office, the work culture, or whether there is potential for professional growth.Your Top 5 Tips for a Second InterviewNo matter which sort of interview you’re facing, or with whom, here are five great ideas to keep you at the top of the heap.1. Be respectfulEven if you think you should be speaking with someone higher up on the food chain, treat whomev er interviews you with utmost respect. Make eye contact, be pleasant, shake hands firmly and warmly. And get a business card. You’ll thank yourself come thank you note time!2. Assess and analyzeRemember, a second interview is also a chance for them to start selling you on the job. Keep an eye out for red flags. Try to get a sense of your potential future coworkers. Ask yourself how you would feel in this environment, with this team. Do you respect the people who would be your supervisors?3. PrepareAs we said before, you have to prepare even more for a second interview than a first. You’ll need more information about the nitty-gritty details of the job, as specifics are much more likely to come up. Do your homework. Show how much you know about the job and about the company and industry.4. BreatheIt’s easy to get so stressed that you hold your breath. Don’t! Figure out what you’re going to say going in, and try to get through it. Take a moment to in ternalize questions before answering so you really make use of your preparation.5. Be honestThis should go without saying, but it bears repeating: no long-term good will come of you telling your interviewer what they want to hear. Be honest about your skills and your needs and you won’t end up in a job you don’t want or can’t handle.

Nursing capstone phase 1 Assignment Example | Topics and Well Written Essays - 750 words

Nursing capstone phase 1 - Assignment Example The problem and event are to be defined and described factually, which will include quantitative and qualitative properties/attributes of the harmful outcomes. In this case, this will include a specification of the timing, location, magnitude, and nature of the event. Another component that will be used in this particular RCA will be the collection of data to ascertain that the problem does exist, the length of time that the problem has existed, and the impact the problem has portended on the patient (De Silvestro et al, 2013). The hemolytic transfusion reaction will be analyzed fully prior to examining the contributing factors, which will involve assembling experts from several disciplines that comprehend the situation. A third component of the RCA will involve the identification of possible causative factors, in which the RCA will seek to investigate the sequence of events leading up to the hemolytic transfusion reaction, the conditions that allowed the reaction to happen, and other problems associated with occurrence of the reaction (De Silvestro et al, 2013). As many causal factors are to be identified in this component as possible using various tools. These are appreciation to determine every possible consequences of a specific factor, using the 5 why’s to get to the reaction’s root, breaking down the problem into smaller and more detailed portions, and using cause and effect diagrams. Finally, the RCA will also use the recommendation component by seeking to provide solutions about how to prevent another occurrence of a similar reaction and the prevalent risks in implementing the provide solutions (De Silvestro et al, 2013). This component will involve an analysis of the cause and effect process, as well as identification of changes required for the department. Tools that can be used here include the Failure Mode and Effects Analysis, Impact Analysis, and Continuous Improvement Analysis. During